These knowings I aspire to live by:

All life is sacred. The words we speak are spells. Thoughts are energy. Energy expresses through the body. Feelings carry wisdom but not the truth. Actions have consequences. To those consequences we are bound.

This is the ground we stand upon.


I descend from fairly recent European settlers who came from the mountains, forests and shorelines of Bohemia, Bavaria, Jämtland, Sweden and England. They worked with their hands as farmers, dress makers, railroad builders, midwives, loggers, herbalists, hunters, trappers, street car conductors and home makers.

Dance and somatics have been a path of survival and transformation for me. Through various modalities I support people to live in the embodied present. Living on a small Gulf island, where I built a tiny home, grew and gathered food and enjoyed community and solitude, was my apprenticeship in witchy ways. For a decade I was taught directly by the elements, the moon and the more-than-human world.

Two decades of practice in the Ordinary Mind Zen School at the Bay Zen Center with my teacher, Diane Eshin Rizzetto, both saved and destroyed my life, which of course, Zen practice is likely to do. My Zen training helped me understand ceremony and ritual as deeply human impulses and that the divine is present in everything from changing diapers to chanting to deities. For eight years I was the director of our Dharma School for children. My adult life has been dedicated to community-based, culturally-generative, earth-honoring education. I founded a home-schooling center in the woods, taught in pre-school cooperatives, was a parent facilitator at my daughter’s forest school and support the leadership at my daughter’s current school.

My education, both formal and informal is eclectic and oriented around a passion for intimacy with life. By far my deepest learning has been in the threshing grounds of marriage and motherhood. These relationships call me again and again to meet myself when I wish to run, to get curious about my beliefs, habits and longings and to savor sweetness in simple, relational blessings. My ancestral grandparents guide me to be courageous and take leaps that fly in the face of convention to support my daughter’s spirit. They encourage me to lead and listen, to wake up when I fall asleep and choose love over and over again in my marriage. These relationships are the forge that molds me. They help me bring open-hearted curiosity to my work as a practitioner of ancestral lineage healing.

I currently live in the Wasatch mountains of Utah, ancestral homelands of the Timpanogots Ute and Northwestern Shoshone people, with my husband, daughter and a happy yellow labrador. 

elanne-kresser-sitting.jpg
 

How I Work

I am trained as a Feldenkrais practitioner and a student of Zen. These practices have developed my ability to sense and track others in a way that supports an exploration of depth. Practice with the Theory of Living Human Systems has had a profound impact on me professionally and personally. From this work arises the understanding that we have multiple parts within us and that those parts are often in conflict. For example, we might yearn to trust our intuition and also be afraid to trust our intuition. We have habitual roles we take on for protection and at the same time we desire freedom from those roles. For example, “I am unsafe” can be a habitual role that interferes with recognizing true safety. Ancestral reconnection can support us to integrate our inner conflicts and relate to our defensive roles from a place of choice rather than compulsion.

I trained with and am certified as a practitioner of ancestral lineage healing in the approach of Dr. Daniel Foor of Ancestral Medicine. I offer gratitude to him and all of my teachers in their many forms.

Who will be best served by working with Elanne? 

  • Those who have done inner work and sense there is something more.

  • Those who want to develop their intuition.

  • Those who yearn for earth-honoring spiritual practices grounded in their own roots and culture.

  • Those who want to transform intergenerational trauma and harm.

  • Those longing to contribute to cultural transformation and repair.

  • Those who wish to inhabit their gifts and clarify their destiny.

  • Those who want to be less afraid of death and dying.

Ancestral lineage healing is spiritual repair work. While it is not therapy, it is a wonderful adjunct to therapy and best serves those who are well-resourced psychologically. It is a powerful catalyst for deepening other spiritual practices and personal work.